Creffield and the Holy Rollers made page one headlines from 1903 to 1907. When I was researching Holy Rollers: Murder and Madness in Oregon’s Love Cult I spent months transcribing hundreds of articles. I’m not sure why I was so obsessive. Maybe it was my way of immersing my self into a cult without joining one. Anyway, I’m posting them all for those who are really interested in the story, or are interested the history of journalism, or are interested in how a scandalous story played out in the "media" in a by gone era. Since I no doubt made typos and unconsciously corrected papers' typos, these web pages should not be cited in anything serious (e.g. your dissertation). For such projects they should only be used as starting points and you should refer to the original sources. If you want a shorter version of the story, buy my book. Enjoy.
July 16: 1906: Will
Mortgage His Home for Daughter
Seattle Star 7/16/1906 p1
Will Mortgage His Home for Daughter
In This Way O. V. Hurt, Father of Mrs. Creffield,
Will Raise Funds to Defend the Woman Against Charge of Murder.
O. V. Hurt, father of Mrs.
Creffield, is willing to sacrifice his comfortable home at Corvallis, Ore., to
provide money for the defense of his daughter. Shocked by the news of the awful
deed of Esther Mitchell, in which his daughter is also implicated, the old
gentleman has written a letter to Will H. Morris and Silas M. Shipley, of this
city, offering to mortgage their little home for $500 as attorneys fees.
“I am greatly upset by the
shock,” states the letter, “but there is nothing else, in view of the
circumstances, that I can do but offer assistance to my deluded daughter. My
little home here will only bring about $500 on a mortgage, but I am willing to
sacrifice it for my daughter’s sake. If the two women are tried together, I am
willing to back both of them.
WILL PROVIDE WITNESSES
The grieved father also
states that he will make every possible effort to have competent witnesses and
the doctors and surgeons from the Oregon state asylum present at the trial to
testify as to the sanity of his daughter and Esther Mitchell.
Mr. Morris, upon receiving
the epistle this morning, stated that he had not, as yet, decided as to whether
he would accept the offer, although, if he does, it will be because of the
kindly feelings he has for Mr. Hurt. Mr. Morris stated that Mr. Hurt, he
realized, was doing the proper thing in defending his daughter, but under the
circumstances he could not at this time accept of the stricken father’s offer.
INSANITY DEFENSE
It is plainly evident from
the tone of the letter that the defense of the two women will be made along the
lines of insanity, although Esther Mitchell, in an interview with a Star
reporter this morning, stated that she would not plead insanity as the cause of
her shooting George Mitchell.
“I don’t think that a jury
will look upon my act as justifiable,” she told the reporter, “because of the
manner in which I committed the act. As for myself, I will not enter a plea of
insanity, because I think that would be false, and I am not insane in the
least, as everyone who has the slightest acquaintance with me can testify.”
Although Esther Mitchell has
been besieged by attorneys soliciting retention as her counsel, she has not
decided upon engaging her defense, but stated that she was well aware that such
matters were in the hands of the court, as she and Mrs. Creffield are without
available funds.
HOPES TO HEAR FROM FATHER
“I am in hopes of hearing
from my father,” said Esther, “and I think that the least he could do would be
to defend his daughter. Still, I cannot blame him for going against me in the
face of all that I have done. I do wish that I could get out and see my two
brothers, Perry and Fred, although I care nothing about the funeral of George
or anything else concerning him.”
Mrs. Creffield and Esther
Mitchell are momentarily expecting word from the former’s father, but Mrs.
Creffield this morning stated that he would probably not communicate with her
directly, but with attorneys in this city.
FLOWER FIEND (SIC) BUSY
Both women spent an easy
night in their cells and during yesterday afternoon were presented with a vase
of American Beauty roses, which look out of place in the desolate cell. Esther
is continually reading, while Mrs. Creffield is at the head of what is known as
“Kangaroo Court,” organized to promote sanitary conditions among the
incarcerated female prisoners.
MRS. CREFFIELD’S RELIGION
Mrs. Creffield is no longer
a steadfast believer in the teachings of Holy Rollerism. To a Star reporter she
announced this morning that since her husband’s untimely death her mind on the
subject of her former belief had greatly changed.
“There will never be a
leader for our people again,” she explained, “and after all this trouble I am
firmly convinced that our belief along certain lines was not right, in fact.”
she continued. “I am not the woman that I was when in company with Mr.
Creffield, for I have become more or less sensitive to the fact that there were
some funny teachings in our religion.
THINKS HOLY ROLLERISM IS
DYING
“Of course, there are a few
of us left, and as I expect to be confined here for some time I think the
religion which I have followed will entirely die out.”
Asked if she knew of the
whereabouts of other Holy Rollers, she stated that she did not.
“As for George Mitchell,”
she concluded, “he is entirely out of the way, and that, in my opinion, is the
end of our religion. We both believe that we will never again see our people,
although we expect from time to time to hear from followers in Oregon.”
HER CONDUCT CHANGES
The jail authorities believe
that Mrs. Creffield is gradually awakening to the realization of her queer
actions, her ridiculous statements and cold-blooded assertions before and after
the murder of her husband by George Mitchell. Her actions during her
incarceration are different to what they were when she was first arrested. She
has a pleasant method of talking to people, is easily approached and talkative,
associating freely with her fellow prisoners, and mending her few garments. In
fact, she is industrious and also particular as to the quality of food that she
is served with.
ABOUT FRANK HURT
She maintains the belief
that her brother, frank Hurt, is unaware of the deed committed by Esther
Mitchell, and that when he does hear of the occurrence he will not sanction it.
Yet she admitted this morning that he was anxious to have them return to their
fellow religionists and that both girls were provided by Hurt with money before
the murder of George Mitchell. She said that on several previous occasions Hurt
had paid them visits, but she would not divulge the purpose of the meeting. She
also explained that Esther offered to kill her brother when the matter was
first mentioned.
HEADLINES IN
PAPERS FOR THE SAME ARTICLE
Seattle Daily Times 7/16/1906 p5
Will Look After His Daughter’s Defense
O. V. Hurt, While Deploring Mitchell’s Murder as Much
as Anyone, Does Not Believe Mrs. Creffield Responsible.
Is Almost Broken Down as Result of Second Tragedy and
Cannot Guess Where Trouble from Creffieldism Will End.
Members of Cult in Portland in Deep Horror Over Late
Events, but Are More Dogged Than Ever In Belief.
The Times Special Service
Oregon Daily Journal (Portland) 7/16/1906 p2
Says Frank Hurt Is Innocent
Says Frank Hurt Is Innocent
Mrs. Creffield’s Father Employs Attorney To Assist In
Woman’s Defense
Thinks Daughter Is Mentally Unbalanced
Parent Almost Broke Down Over Second Tragedy--Expects
To Be In Seattle When Women Plead For Mitchell Murder.
(Special Dispatch to The
Journal.)
Corvallis, Ore., Monday July
16.--O. V. Hurt, father of Maud Hurt Creffield, this morning made the following
statement regarding the defense of his daughter for the crime of murdering
George Mitchell:
I am arranging for the
defense of Mrs. Creffield. I feel it my duty as a father to assist her all I
can. While I deplore the act as much as anyone living and am not upholding the
deed, I do not think she was mentally responsible, considering the strain she
has been under. I have said so all along and I feel sure of it.
“I consider Esther Mitchell
in the same unbalanced mental state.
“I expect to secure lawyers
possible in both Seattle and Portland. Legal friends in Portland have kindly
volunteered their services, but I prefer Seattle lawyers because they are thoroughly
familiar with the case and have seen more of the girls heretofore. I expect to
be in Seattle when the girls are to plead and will render what assistance I
can.”
Asked if he thought Frank
Hurt knew of the plot to kill Mitchell, Mr. Hurt answered
“Emphatically no; so far as
Frank is concerned he had no more to do with it than a man in Alaska, and he
should not be blamed in the least.”
CANNOT SEE THE END
Mr. Hurt says he cannot
guess where the trouble resultant from Creffieldism will end. He is almost
broken down over this second tragedy and his daughter’s part in it. Continuing,
Mr. Hurt said with deep emotion:
I have fought with all my
power for the destruction of Rollerism. I went to all honorable ends that man
can go to in the defense of George Mitchell, and I would do it all over again.
More deeply, perhaps, than any other human being do I feel and know what George
Mitchell’s removal of Creffield meant for families affected by Creffield’s
doctrine, and it was by that token that I felt a freed slave’s gratitude for
the verdict of the Seattle jury and the restoration of George Mitchell to his
liberty.
“But all this does not mean
that because Maud Hurt Creffield and Esther Mitchell plotted and accomplished
the death of George Mitchell, I , the father of one of these, shall turn my
back on her, and though knowing better than do all others how she is duped,
deluded, hopelessly irrational, join in general cry for her destruction. In
every case, no matter how mean, the law contemplates a defense. In the present
moment, if Maud Creffield’s father does not stretch out his arms, who will? To
those who impugn me let me say, if Esther Mitchell had once said to Mrs. Creffield,
‘Don’t kill George Mitchell. He is my brother,’ George Mitchell would have been
alive this day. In saying this I desire to shift no blame from one of these
unfortunate creatures to the other, but merely to keep all the facts in view
when the deplorable subject is under discussion.
WIRES HIS DAUGHTER
Hurt has sent his daughter
two telegrams. The first was sent Friday and asked Mrs. Creffield what her
father could do for her. The second went Saturday and informed her that
arrangements had been made for her defense. The latter read:
Have arranged for counsel
for your defense. Talk to no one.”
Hurt also wrote his daughter
Sunday. The letter was of an affectionate character, giving instruction and
assurances similar to those touched on in the telegrams.
The names of the attorneys
engaged for the defense of the two women have not been given out. It can be
said that a well known and prominent Portland attorney has signified his
willingness to take part in the case. Hurt has written Deputy Prosecuting
Attorney Miller, asking that Mrs. Creffield, his daughter, be given respectable
quarters while in confinement as is accorded any woman of respectability.
“All I ask is a fair trial
and no favors,” said Mr. Hurt. “Let the evidence on both sides be heard, and
let the verdict be on the evidence and the law. I ask no more.”
The second telegram sent to
Mrs. Creffield was signed by both Hurt and his wife.
The members of the Holy
Roller cult in this city, of whom there are but half a down now, are all in
deep horror over the late events. There are no demonstrations and no gatherings
for worship, but the members are more dogged than ever in believing the
Creffield doctrines. They declare now that he is God and that he will come back
and reign on earth, that they implicitly and fervently cleave to him as their
soul’s salvation. One of them asked this morning to give up her religion and
she replied:
I cannot give up my Lord.”
“Who is your Lord?” was
asked.
“Edmund is my Lord,” she
replied.
“And you will see that he
will come back and rule this earth.”
Within a few days Miss
Sophia Hartley, one of the most fanatical of the cult in this city, said that
if her father had succeeded in Killing Creffield when he snapped so many times
at the Roller leader at Newport, she would have killed her father for the act.
Oregon Daily Journal (Portland) 7/16/1906 p6
Manning Scored by Frater
Seattle Judge Does Not Approve of District Attorney’s
Stand in Mitchell Case.
(Special Dispatch to The
Journal)
Seattle, Wash., July 16.--
action of John Manning, district attorney of Multnomah county, in the Mitchell
case was denounced by superior Judge Frater who presided over the Mitchell
trial, from the bench this morning. The remarks were made while Judge Frater
was passing a sentence of 20 years on Robert H. Jones, convicted of murder in
the second degree for killing Arthur Gregson aboard a ship in Seattle harbor.
HUMAN LIFE TOO CHEAP
“Human life is too cheap in
this community,” said Judge Frater. “It is not only held too cheap by those who
recklessly murder others on our streets and in the victim’s own house, but by
the public in general.
“The demonstration made by
the spectators in this court room when George Mitchell was acquitted was a
disgrace to any law abiding community.
“When a jury of twelve men
return a verdict of not guilty in a case where it was clearly proved that the
defendant was guilty of a cold blooded murder under the laws, the spectators
applauded their act.
MADE HERO OF MURDERER
“They made a hero of a man
guilty of murder in the eyes of the law and demonstrated their approval when a
jury failed to do their duty and freed a murderer.
“I am glad to say, however,
that this public approbation for murders is not publicly expressed by our
public officials.
“Men sworn to uphold the law
as counselors do not share in the clamor for the acquittal of murderers.
OFFICIAL INTERFERED
“An extraordinary anomaly
was presented in the case I just referred to of a man sworn to execute the
criminal laws of a sister state interfering in this county and attempting to
shield a murderer from punishment.
“I rejoice that our public
officials do not come forward and make pathetic pleas that criminals be not
dealt with according to the law.
“When an officer of the law
in a neighboring state takes such action it shows that a deplorable spirit of
lawlessness is abroad.”
Seattle Post Intelligencer 7/16/1906 p14
Says She Has Kept Religion Out of It
Creffield’s Widow Says Mitchell Should Have Done the
Same.
Doctrine Is Maligned.
Declares Mrs. Starr Did Not Know What She Was
Swearing.
For about an hour, last
evening, Mrs. Maud Creffield talked with a reporter freely on the various
phases of the trial and death of George Mitchell, and of her prospects.
Standing behind the bars in a women’s ward at the jail she adopted a
conversational style as free and easy as if she were talking with an old
acquaintance in her own parlor. Here are some of the casual remarks she made:
I have kept religion out of
this case. It should have been kept out of the trial of George Mitchell, too.”
“When Mrs. Starr, George
Mitchell’s sister, signed the affidavits in District Attorney John Manning’s
office, in Portland, she did not know anything about legal forms, and thought
she had to sign them.”
“The expedition to Waldport
was merely a summer camping trip of mine to places where I had spent many childhood
days. My brother and his wife were along with us; and they brought her sister
and Esther Mitchell. We did not know then that Mrs. Starr was coming. Mr.
Hartley came down on the same train with us, but in a different car. He minded
his business, and we ours.”
“There has been so much said
about the religion we followed, and the time is now so late that I do not care
to talk about our belief. There were many lies, but it is too late now to
correct them.”
“I suppose I shall accept
whatever provisions are made for our defense, but I do not think it worth while
for my father to waste any money on our case.”
“It does not matter what
happens to me now. I am as well off here as anywhere else.”
“I do not know yet, at least
I am not prepared to state, whether I shall plead not guilty or guilty at the
arraignment. I may have something to say on that point later.”
As the conversation rambled
on from topic to topic to topic, she expressed herself frankly on most
subjects, or as frankly denied her willingness to talk along certain lines. In
many instances it was she, herself, who introduced a subject, and she passed
the remark that she was questioning the reporter as much as he was her.
INTERESTED IN FUNERAL
She expressed interest in
the funeral of George Mitchell, and wanted to know if it had been held yet, and
where it was the intention to take the body. she asked, also, about the
procedure of the trial, and wanted to know when she might expect to be
arraigned. She claimed not to be familiar with legal procedure, particularly in
Washington, but had the impression that she ought to be given a hearing soon.
She talked about an attorney
who had been in the cell and had expressed some sympathy with her, though he
did not offer to take up her case.
“I did not take a picture of
him,” she replied with a smile, in response to a question put with the purpose
of learning who the attorney was.
She talked about the
autopsy, and of the fact which had been brought out that George Mitchell was
not insane at the time of his death.
“Of course he was not,” she
remarked, “and he never was.”
Occasionally her face was
lit up with a smile, as something was said or suggested that appeared humorous
to her. Occasionally it was a trifle sad, particularly when she mentioned her
father. Of the great climaxes of her life, the killing of George Mitchell and
the killing of Creffield, she spoke without emotion.
NOT ACCUSTOMED TO WAYS
She talked about the
surroundings in which she and Esther were placed, and thought Esther was on the
whole better off, thought she would like it if they were together. She had not
slept very well she said, with a smile. “The others here sleep and smoke all
day, and are moving about all night preparing midnight dinners and so on. I
have not become accustomed to sleeping in the day as yet. Nor to smoking
either.”
She had seen Esther passing
in the jail hall yesterday, and the two had asked after each other’s health,
she said, that was all.
Esther, also, seemed to be
in much the same frame of mind as her fellow prisoner, though she refused
absolutely to make any statement to a reporter. The two are rapidly falling
into the ways of life in the county jail, and neither has been as yet affected
physically by the confinement imposed.
Seattle Star 7/16/1906 p8
Money is Raised to Bury Mitchell
Contributions Made Through The Star Are Sufficient To
Pay All Expenses--Three Men Work Hard.
The body of George Mitchell
left this morning at 11:15 for Newberg, Oregon. On the same train where Fred
and Perry Mitchell, brothers of the deceased.
“We want you to tell the
people of Seattle,” said Fred Mitchell, “just how grateful we are to them for
the generous aid and sympathy extended to us in our bereavement. But for the
aid given us through the friends of The Star, I do not know what we would have
done. We were almost without funds when George was killed, and without
assistance we would have been unable to bury our brother beside the grave of
our mother.
FUND IS RAISED
The funds wherewith to meet
all of the expenses connected with the preparation of the body for burial and
its transportation to Newberg were raised Saturday afternoon and Sunday. The
greater part of it was collected by three men who called at The Star office on
Saturday noon and asked authority from this paper to solicit funds. There men
were W. A. Casebere (illegible), 419 Denny Place, F. P. Furnell, 1217 East
Alder St., and William Powell of Georgetown.
They worked all of Saturday
afternoon and evening and a portion of yesterday and this morning turned into
The Star office the sum of $102.60. Subscriptions coming into the Star office
from other sources brought the total amount at 10 o’clock this morning up to
$130.30.
GUARANTEED PAYMENT
On Saturday noon The Star
telephoned to the Bonney-Watson Co. at whose undertaking parlors the body was,
instructing them to prepare the body for shipment today noon, supplying such a
casket as the brothers might select. The Star guaranteeing the payment of all bills.
The bill of the
Bonney-Watson Co. amounted to $126. From this bill they made a discount of $76,
accepting $50 in payment for the entire-expense. The Star, therefore, turned
over to the two Mitchell boys, before their departure this morning, $80.30,
which will be used for the expenses of the journey, the funeral at Newberg and
the remaining will be applied toward the purchase of a stone for the grave.
OTHER CONTRIBUTIONS
Other contributions have
come to The Star office since the above amount was given to the Mitchell boys
and this will be forwarded to them at Portland.
Because of the very large
number of small contribution it is found impractical to publish all of the
names. The complete list of contributors is, however, on file in The Star office.
Oregon Daily Journal (Portland) 7/16/1906 p6
Body is Shipped to Oregon
Remains of George Mitchell Sent to Newberg for Burial
by Liberal Friends.
A SLIGHTLY ABRIDGED VERSION
OF THE SAME ARTICLE ALSO APPEARED IN
Seattle Daily Times
7/16/1906 p4
Body is Shipped to Oregon
Perry and Fred Mitchell to Bury Their Murdered
Brother Beside Their Mother at Newberg.
(Special Dispatch to The
Journal)
Seattle, July 16.--The body
of George Mitchell, enclosed in a neat but inexpensive casket, was shipped to Newberg
Oregon, for burial this morning. Fred and Perry Mitchell accompanied the
remains of their brother.
Ever since George Mitchell
was shot down by his sister the two brothers have devoted their attention to an
attempt to raise money enough to take their brother’s body back to Newberg and
lay it at rest beside that of their mother. For a time the brothers, who were
almost penniless, were crazed with grief from the fear that their brother’s
body would have to be interred in the pauper’s cemetery. Kind and generous
friends, however, came to their aid and contributed the money needed to take
the body to Oregon.
NO SERVICES AT MORGUE
No services were held at the
morgue of Bonney & Watson this morning when the body was removed. Simple
funeral services will be held at Newberg.
Perry and Fred Mitchell will
remain in Oregon, working until Prosecuting Attorney Mackintosh requests them
to return to Seattle to testify against their sister and Creffield’s widow.
They declare they will obey the summons.
Mrs. Creffield and Esther
Mitchell, when arraigned in court on the charge of murder in the first degree
will ask the court to appoint counsel to defend them. They, however, declare
that they will not allow a plea of insanity to be interposed in their behalf.
FATHER MUST KEEP MONEY
Mrs. Hurt has already been
shown a telegram from her father, O. V. Hurt, stating that he had hired an
attorney to look after the defense of herself and Esther Mitchell. Mrs.
Creffield declares, however, she will not allow her father to waste his money
employing a lawyer to fight for her liberty.
Mrs. Creffield refuses to
say whether she will plead guilty or not.
Esther Mitchell has become
uncommunicative and refuses to discuss anything bearing on the case. Yesterday
she told her jailers that she would like to see her brothers Perry and Fred
before they went away. She said that they had always been friends of hers. Her
request, however, was not made known to her brothers and neither of the
brothers sought an opportunity to see her since the murder.
The epidemic of murder that
recently aroused Seattle was the topic of discussion in the pulpits of the city
yesterday. Rev. W. A. Major of Bethany Presbyterian church took for his subject
“Lawlessness and Its Remedy.” The clergyman said:
No man should take another’s
life who is not prepared to sacrifice his own to the law if that be its
requirement. If men knew that their own necks would break if they, under a fit
of jealousy or hatred, took another’s life, 99 per cent of those who commit
murder would never purchase a revolver.”
PREACHER SCORES JURY
Rev. John M. Dean of the
Baptist church scored the jury that acquitted George Mitchell in the following
words:
“Granting Creffield’s guilt,
George Mitchell had no alternative, but the jury should have put him into the
penitentiary as the laws demand, for the entire twelve rightly believed that he
never did a saner act in his life than shoot Creffield.”
Esther Mitchell has not
heard from her father, but says she does not blame him much after what she has
done. She wants to see her brothers, but will not attend the funeral of her
victim.
Mrs. Creffield for the first
time announced this morning her belief in Holy Rollerism is shaken.
“Since my husband’s death,”
she said, “I have come to the conclusion that many of his teachings were funny.
With its founder dead and myself in jail the religion will come to an end.”
The jailer says a great
change has come over her, her spell of fanaticism seemingly having vanished.
Evening Telegram (Portland) 7/16/1906 p1
Brothers Bring Body to Oregon
Fred and Perry Mitchell on Way From Seattle to
Newberg.
No Information Yet.
Unequal, They Said, to Visiting Esther, although She
Wanted to See Them.
Maud Hurt Says She Feels Better Since Mitchell Was
Killed.
[Telegram Coast Special]
SEATTLE, Wash., July 16.--The
body of George Mitchell left Seattle this morning from the same depot where
only 3 1/2 days ago the young man was just preparing to board the train taking
the same route, when he was killed by a shot from a gun in the hands of his
sister Esther.
Perry and Fred Mitchell,
brothers of the deceased, accompanied the body, which will arrive in Portland
this evening and will thence be taken to Newberg, Or., where their mother is
buried.
In Superior Court this
afternoon, it is expected, Esther Mitchell and Mrs. Creffield will be charged
with the crime of murder in the first degree. the information had not been
filed at noon today, nor was information procurable at the Prosecuting
Attorney’s office as to whom the witnesses would be.
Neither Perry nor Fred
visited their sister in jail before they left the city. They were unequal to
the task, they said, and did not wish to see their sister again. The slender,
brown-haired girl in prison expressed a desire to see them and it was
published, but they did not comply. She does not yet know they have left the
city.
The expense of taking the
body to its resting place in Oregon was defrayed by popular subscription. The
boys had no money to pay the undertakers or the railroad, and were perforce
compelled to accept the proffered aid.
Both women prisoners will
ask for an attorney when the time comes for them to appear in court to plead.
O. V. Hurt, of Corvallis, Mrs. Creffield’s father, telegraphed that he had made
preparations for a defense, but of what nature these were is not yet known
here.
FEELS BETTER SINCE THE
MURDER
Mrs. Creffield talks freely
of her prospects and her present condition. she says she feels more contented
since the death of George Mitchell, and denies, as does Esther Mitchell, that
either religion or insanity had anything to do with the killing. Of their
religious beliefs she is not willing to say very much, but she does say that
much has been said about Creffield and his teachings that was untrue.
“Mrs. Starr told me while
she was in Seattle a week or so ago,” she stated to a reporter for the Telegram
“that she did not know what she was signing when she made the affidavits in
John Manning’s office. She thought it was some legal form that she must go
through.
DEPRECATES TALK OF RELIGION
“I have never brought
religion into this case, nor should it have been brought into that of George
Mitchell. Whatever had been done in the past was all past and gone. The trip to
Waldport was merely a pleasure trip to a place where I had spent part of my
childhood, and there were with us only my husband and my brother’s family, who
brought Esther along. Mrs. Starr came later, and we did not know she was
coming.
“Oh, I am as well off here
as anywhere else,’ she replied smilingly to a question about her jail life. “I
do not get much sleep at nights, for the other women are in the habit of
sleeping by daytime and keeping awake at night, But so far I have felt no bad
effects of prison life.
Seattle Daily Times 7/16/1906 p10
Mitchell’s Murderers Talk to a Lawyer
A. J. Speckert Sends Messages to O. V. Hurt and Judge
Upton at Request of Prospective Clients.
It is possible that A. J.
Speckert, a Seattle attorney, will assist in the defense of Esther Mitchell and
Maud Creffield when they are placed on trial for the murder of George Mitchell.
Mr. Speckert held a consultation with both women at the county jail this
morning and at their request has sent messages to O. V. Hurt, the father of
Mrs. Creffield, and to Judge Upton of Wall Walla, who wired Esther Mitchell
that he would lend her any assistance in his power immediately after the
killing. The message to Judge Upton was a query as to whether or not he would
assist in the defense. That to Mr. Hurt was in connection with Attorney Speckert’s
willingness to take the case.
Both women are conducting
themselves with their usual calmness and take their jail experience as placidly
as they have taken everything since their arrest. To Attorney Speckert they
expressed interest in what is going on in the outside world. The subject of a
defense was not discussed between the women and the attorney, but the latter
will hold another consultation with the prisoners as soon as he hears from the
people to whom he sent messages.
Seattle Post Intelligencer 7/16/1906 p14
Both Women Will Ask For Attorney
Mrs. Creffield and Esther Mitchell Will Make Defense
of Their Acts.
Both Esther Mitchell and
Mrs. Creffield intend to ask the court for an attorney as soon as the
opportunity presents itself, but neither will attempt to make the insanity
plea, according to the statement made by both women yesterday. When asked for a
statement as to her future intentions yesterday, Mrs. Creffield spoke more than
she has for some time and freely answered the questions of a reporter for the
Post-Intelligencer.
“Both Esther and myself will
ask the court for an attorney as soon as the opportunity presents itself,” said
Mrs. Creffield yesterday, “although we will try to escape the excuse of
pleading insanity.”
“How do you feel now that
Mitchell is dead?” she was asked.
“Well, I feel a great deal
more relieved, not because Mitchell was killed, but because my husband’s death
was avenged. During the trial of George Mitchell I became aware that public
sympathy was with him and the verdict of the jury came as no surprise to me.
During the trial I was unable to sleep nights and would often pace the floor in
the middle of the night, thinking of the deed and that the murderer would evade
punishment. It cost me much more to let Esther do the deed than if I did it for
myself, for I didn’t know whether she would accomplish it as satisfactorily as
I would.”
“Weren’t you afraid of
violence after the murder was committed?”
“Well, yes, I feared that
someone would attempt to kill either Esther or myself, or maybe both of us, but
I for one, was perfectly willing to take the consequences as I had anticipated
them before.”
“Where were you before you
telephoned to Chief Wappenstein after the murder?”
“I was at the Lakeview
cemetery on Capitol hill where I visited my husband’s grave. I remained there
for about an hour and then returned to the grocery store and telephoned the
chief.”
“If you are from the
Post-Intelligencer, will you please deny the report in the evening papers that
I mentioned the name of ‘Joshua’ to their reporter?” was the request made by
Esther Mitchell.
“The evening papers also
said that killed my brother because I was commanded by God to do so. That is
wrong,” and she looked up smiling. “I did it because he ruined my character.
“I don’t want to say
anything about it,” she said, referring to the murder, “but I would like to see
my brothers before they leave.
“I haven’t anything against
Perry or Fred, and I would be glad to have them visit me. I’d like to see the
papers and find out what they had to say about this,” she concluded, “but the
officers won’t let me.”
Seattle Daily Times 7/16/1906 p11
Follows in Steps of Creffield
Rev. U. B. Evans, Leader in Faction of Pentecostal
Mission, Run out of Salem Under Threat.
The Times Special Service.
SALEM, Ore., Monday, July 16.--Salem
people are in arms against Holy Rollerism. It is probable that the pernicious
doctrines and practices advocated in this city by Joshua Creffield in the early
part of his career still find a lodgement in the minds of some of his quondam
followers.
Rev. U. B. Evans, a leader
in one of the factions of the Pentecostal Mission, has left Salem under a
threat of getting a coat of tar and feathers. Evans, who claimed to be a
preacher in the Free Methodist Church, came to Salem some time ago and became a
strong man in the mission. The mission became divided into factions, each
branch accusing the other of fanaticism and even more serious things.
It is openly stated by some
of the members that Evans advocated, in private, the doctrine of free love, and
he is said to be another Creffield. At any rate the intimacy between the Rev.,
Mr. Evans and Agnes Wolf, a pretty teacher in the Holiness School, became
notorious and Miss Wolf was sent back East. Soon afterward a notice was found
on the door of Evans’ house warning him to leave Salem within twenty-four
hours, and not to return. He was threatened with tar and feathers if he should
return. Evans obeyed the order.
Both Evans and the Wolf girl
confessed their fault and Evans was forgiven. He claims to have gone into the
mountains of Eastern Oregon, where for two weeks he fasted and was in close
communion with the Lord.
However, the people of this
city will take no chances of a recrudescence of Holly Rollerism and Evans was
forced to walk the plank. Members of the Pentecostal Mission say that Evans is
still in the state.
Corvallis Gazette 7/16/1906 p1
Plotted to Kill
And Willing to Face Punishment--The Seattle Tragedy
Mrs. Maud Hurt-Creffield and
Esther Mitchell are the ones, and the only ones, who plotted to kill George
Mitchell, according to their own declarations.
They did not tell Mrs.
Burgess Starr because they say she talks too much. They feared to tell other
Rollers lest their plans should miscarry by some chance word being spoken.
The women both vow that
their plans were made with utmost deliberation and they scoff at the idea that
they are insane.
A relentless war is to be
carried on in Seattle to drive every Holy Roller from the city and from King
county.
Experts are to examine both
women for insanity, but these will not be called upon to report their findings
at present.
The state has abandoned any
idea held immediately after the shooting of George Mitchell of treating the
women as insane persons and it is determined upon a vigorous prosecution.”
“I am positive that no
insanity exists in any member of the Mitchell family, that is any that I have
seen, and our office will make a hard fight against this plea,” said Deputy
Prosecuting Attorney Miller in a statement Friday night.
“Since the first appearance
of Esther Mitchell in this city, which was shortly after he brother shot
Creffield,” he continued, “I have been in contact with her a good deal, and she
has never at any time displayed any form of insanity. We merely asked to have
her retained in the custody of the police matron until after the other trial
was completed.
“All stories that she was to
become the mother of a new Christ was denied to me by the girls. I investigated
these charges while in Portland and received corroboration of Esther’s
statement. She stated on several occasions that her brother had no reason for
shooting Creffield on this account.
“I do not believe that any
person outside of Esther and Mrs. Creffield will be implicated in this murder.
I really believe that it was the result of their secret consultation. Of
course, we cannot tell what evidence we might secure at a later date, but from
information that we have in this office at the present time I feel safe in
making the statement that Esther Mitchell and Mrs. Creffield are alone
responsible for the murder of George Mitchell.”
The women themselves
corroborate Mr. Miller in his belief.
Both positively assert that
no act of theirs was ever more deliberate or less free from motives of insanity
that the murder of Mitchell.
“I am not insane,” declared
Esther Mitchell today. “Before I killed my brother, Mrs. Creffield and myself
talked it over, and we knew that we would be arrested and the law would punish
us. After my arrest I told the chief everything.
“I only told the truth. I
knew the law would not consider the reason which makes me believe I did right,
and any way, I don’t see what harm it can do, for I am going to be punished
anyway, I suppose.
“He,” continued Miss
Mitchell, speaking of Creffield and in answer to a question, “was a holy man.
My brother was of the world and was defiled. It was right for him to be
punished for what he did, and the law set him free.
“I have no money,” she said
reverting again to her own affairs, “and have no friends to whom I could go, if
I would, and I would not. If they ask me I shall say that I killed George, but
I will never say that I was insane. I don’t see what is the use of a lawyer, so
far as I am concerned.
“ I do not know Judge Upton.
His message was read to me last night, but I never heard of him in my life and
I do not know why he should offer to help me. What can he do? I would not let
him tell the jury I am crazy, for I am not, and you say that is the only way I
can keep from being hanged.”
“Yes, George was set free
that way, but he didn’t enjoy his liberty long, did he?” The girl spoke as
calmly as if George had been a total stranger.
Esther Mitchell asked
anxiously for Mrs. Creffield, and wistfully begged for a chance to see her.
“I would like to see her,”
she said. “I volunteered to shoot George.” Then, apparently anxious to shield
Mrs. Creffield further, she added: “She did not want me to, but we knew that
she could not do it, but they were afraid of her, so I did it.”
Mrs. Creffield does not
attempt to justify her part in the shooting on the ground of religious
training, nor does she insist that the Creffield influence is still alive. She
was asked whether the spirit of Joshua had been heard or whether she expected
him to return to her.
“I never said he would,” she
declared.
“But the men at the morgue
all said you did after the funeral,” it was urged.
“Yes, I suppose a great many
things have been said. Oh, I didn’t want to deny anything,” she added wearily.
Then of the killing of Mitchell she stated:
I had as much right to cause
his death as he had to kill my husband. I would have done it myself if I could,
but I could not because they were afraid of me. Esther knew this and
volunteered to do it for me. At first I did not want her to, but when we had
talked it over for a while I told her to do it if she could.
“I knew we would be arrested
and I was afraid I would be killed before I was locked up.” “Oh,” she added
hurriedly, “I should not have said that! But I didn’t know what they would do
with me.”
“They can’t hang me, can
they?” she added. Both capital punishment and imprisonment for life were
suggested as extremes, and of the latter she said:
I don’t care. I would be
just as happy there in the state penitentiary as I have been since my husband
was killed, or as I ever can be anywhere.”
Mrs. Creffield, like Esther
Mitchell, insisted that she was not insane.
Corvallis Times 7/13/1906 p2
Editorial
The slaying of George
Mitchell by his sister, melancholy tragedy that it is, is a small part of the
legacy left to this country by the late Mr. Creffield. When the roll of the
damned is made up, if the distinguished name of Creffield is not found far up
toward the head of the list and the illustrious Edmund himself a chief bower at
the right hand of the devil, then hell is not what it is cracked up to be and
the scheme of eternal punishments a misfit.
Seattle Star 7/16/1906 p8
Pastors Talk of Tragedies
The Mitchell-Creffield and
Thompson tragedies were the topics for sermons in many of the local pulpits
yesterday.
The act of Mitchell was
condoned, but the necessity of the enforcement of the law was demanded.
Rev. W. A. Major (illegible),
of the Presbyterian church, took for his subject “Lawlessness and the Remedy.”
According to Mr. Major, the laxity of home teaching and living has brought a
reign of lawlessness which threatens the home and state. Rev. F. E. Drake (illegible),
of the Haven (illegible) M. E. church, discussed the tragedies from the
scriptural sense, taking for his text, “Have Faith in God.” Rev. John M. Dean,
of the Baptist church, discussed the murders and attributed the prevalence to
the crime “Commercialization of the Law.”
Rev J. P. D. Lloyd (illegible)
of St. Mark’s Episcopal church, made a few general remarks on the murders. It
was his opinion that the origin of such crimes was in the universal neglect of
family discipline.
Corvallis Gazette 7/16/1906 p1
The Second Tragedy
In Mitchell Family-Esther shoots Brother at Seattle.
“Esther shot and killed
George in depot this afternoon--L. T. Sandell.”
Such was the dispatch sent from Seattle at 5 o’clock Thursday night to O. V. Hurt, that shocked Corvallis and sent a shiver of horror over all who listened to the direful news. (etc, )
Chapters of Holy Rollers where these articles are some of the sources:
Chapter 25: What Can Papa Do For You?
Chapter 26: Human Life is Too Cheap In This Community
Chapter 27: Grief
***
July 15, 1906: Hurt Will Come to Aid of His Daughter
July 17, 1906: Let’s
Think When We Talk
***
Newspaper Articles about Creffield & the Holy Rollers
1897-1903: B.C. (Before Creffield)
October to December 1903:Holy Rollers Burn Furniture & Pets
January to March, 1904: Holy Rollers Tarred and Feathered
April to June 1904: Holy Rollers are Committed to the Asylum
July 1904: Creffield is Found & Arrested
September 1904: Creffield's Trial
April 1906: Men are Gunning For Creffield
May 1906: Creffield is Murdered, Murderer is Considered a Hero
May 1906: Holy Rollers Found Starving Near Heceta Head
June 1906: George Mitchell's Trial Begins
July 1906: Hurt Testifies of Debauched Wife and Debased Sisters
July 1906: Esther Mitchell Kills Her Brother
August to October 1906: Seattle Prepares for another Big Trial
November 1906: Maud Hurt Creffield Commits Suicide
April 1909-August 1914: Esther Leaves the Asylum
1953 Stewart Holbrook's Murder Without Tears
1951Startling Detective Magazine, Nemesis of the Nudist High Priest
***
Chapters from
Holy Rollers: Murder & Madness in Oregon's Love Cult
Part 1: The Seduction
Chapter 1: Trust Me, Brothers And Sisters
(Life Before Creffield [B.C.])
Chapter 2: God, Save Us From Compromising Preachers
(Creffield's Preachings)
Chapter 3: The Flock
(Profiles of the Holy Rollers Were)
Chapter 4: The Holy Rollers
(Things Start to Get Wild on on Kiger Island)
Chapter 5: Housecleaning
(There's a Sacrificial Bonfire)
Chapter 6: Community Concerns
(Officers Visit)
Chapter 7: Esther, The Chosen One
(Creffield Plans to Marry 16-Year- Old)
Chapter 8: Tar and Feathers
(The Men of Corvallis Act)
Chapter 9: Sane People Don’t Go Bareheaded
(Holy Rollers are Committed to the Asylum)
Chapter 10: More Beast Than Man
( Creffield is Arrested)
Chapter 11: God Will Plead Creffield's Case
(Creffield in Court)
Chapter 12: Scandal
(Shocking Testimony at the Trial)
Chapter 13: Calm Before the Storm
(The Holy Rollers Resume their Lives)
Chapter 14: Giving Up The Ghost
(Men are Gunning for Creffield)
Part Two: The People V. Creffield
Chapter 16: The Widow Creffield
Chapter 19: An Inherited Streak of Insanity
Part Three: The Madness
Chapter 23: Seeking Reconciliation
Chapter 24: Another Holy Roller Page One Murder
Chapter 25: What Can Papa Do For You?
Chapter 26: Human Life is Too Cheap In This Community
Chapter 30: The Final Chapter
(What Happened to Everyone Afterwards)
The Epilogue
(Heaven's Gate)