Creffield and the Holy Rollers made page one headlines from 1903 to 1907. When I was researching Holy Rollers: Murder and Madness in Oregon’s Love Cult I spent months transcribing hundreds of articles. I’m not sure why I was so obsessive. Maybe it was my way of immersing my self into a cult without joining one. Anyway, I’m posting them all for those who are really interested in the story, or are interested the history of journalism, or are interested in how a scandalous story played out in the "media" in a by gone era. Since I no doubt made typos and unconsciously corrected papers' typos, these web pages should not be cited in anything serious (e.g. your dissertation). For such projects they should only be used as starting points and you should refer to the original sources. If you want a shorter version of the story, buy my book. Enjoy.
May 18, 190: Creffield Railed In Vermont
Corvallis Gazette 5/18/1906 p3
Lewis Hartley
has filed suit for divorce from his wife, Cora A. Hartley. The complaint is of
a sensational character. W. S. McFadden is attorney for the plaintiff.
Corvallis Gazette 5/18/1906 p4
Wednesday, five women, the last inhabitants of the Holy Roller camp near Waldport, arrived in this city. It is sincerely hoped that with the death of Creffield they will henceforth walk in the paths approved by all good citizens.
Seattle Star 5/18/1906 p1
Expert Writes on Creffield Case
Norman H. Nesbitt, A Portland
Psychologist, Discusses the Hypnotic Features of the Career of Dead Holy
Roller.
That no person
can be induced to commit an immoral act without there exists a predisposition
or willingness on the part of the “subject.”
In the view
taken by Norman H. Nesbitt, a practicing psychologist of Portland, Ore., in his
investigations regarding the Creffield case. He treats the slaying of the Holy
Roller leader by George Mitchell and the sway which Creffield held over his subjects from a psychological point of view, in an
interesting letter to Mr. Trimble of the firm of Trimble and Esterly, Portland
attorneys. The letter, which has been delivered to Mitchell’s attorneys by L.
V. Newcomb is as follows:
“To answer to
you questions regarding the use of suggestion of hypnotism to the Creffield
case I would state that this case presents the difficulties to modern
experiment psychology.
Without further
preamble let me say without qualification that no person can be induced under
the influence of hypnosis to commit an immoral act unless there exists a
predisposition on the part of the ‘subject’ to commit such offense in the
waking state. Such tendency might never be observed or evoked during the
previous lifetime of the subject, but a strict examination of the family history,
environment, temperament, and general moral tendencies, the black streak would
be found without fail. All that is necessary to bring out the latent criminal
impulse is sufficient incentive or apparent opportunity, real or imagined.
“Here is where
the culpability of the criminal suggester or hypnotist enters into the
equation. He is responsible for furnishing the incentive and inducement--in
Creffield’s case his hyperemotional victims were promised eternal bliss and
creating the opportunity. At the same time it must be noted that no criminal
could influence a moral, conscientiously moral person, for suggestion only
works successfully along the line of least resistance, in other words, the
moral consciousness, or ‘conscience’ cannot be set aside, either in the
hypnotic or waking states.
“The ‘Holy
Roller’ case presents a nice opportunity for expert testimony in regard to its
peculiar psychological aspects. The conclusions of theory without practice are
frequently far from reliable.”
Seattle Post Intelligencer 5/18/1906 p5
Mitchell to Enter Plea Tomorrow
George Mitchell,
charged with the murder of Franz Edmund Creffield, the leader of the Holy
Rollers, will enter his plea in the superior court tomorrow, and there is much
conjecture as to what course his attorneys will pursue in conducting the
defense.
Will H. Morris,
one of the prisoner’s attorneys, states that he will fight the case to the last
point, but he refuses to say what the plea of his client will be. The
possibility of Mitchell’s attorneys trying the case on a plea of their client
having been temporarily insane is considered by officials in the prosecuting
attorney’s office as being the most probable course that will be pursued, for
in this way testimony may be entered in the trial of the case that otherwise
will be excluded.
G. C. Moser,
deputy under John Manning, district attorney for Multnomah County in Oregon, is
in the city in attendance at the K. of P. convention, and he is taking a deep
interest in the case. He spent some time with Mitchell’s attorneys yesterday
and also paid a visit to Prosecuting Attorney Mackintosh.
Seattle Daily Times 5/18/1906 p4
Creffield Driven From Vermont
Holy Roller Leader Horsewhipped by Angry
Citizens While Addressing Camp Meeting in East in 1899.
As long ago as
1899 Edmund Creffield was preaching the same doctrine that recently resulted in
his tragic death on the streets of Seattle. Fred Dow, whose home is at
Johnston, Vt., but who is now in the city preparing to take mining machinery
into Alaska, conveyed to Morris & Shipley, the attorneys for George
Mitchell, Creffield’s slayer, the information today that he had seen Creffield
in the far East.
In the latter
part of 1899 Creffield appeared at Johnston, Vt., and addressed a camp meeting
there. He was introduced as “the cyclone orator of the West.” His talk was made
up of such filth and vulgarity that the people pulled him from the pulpit,
horsewhipped him and ran him out of town.
Creffield
advocated many of the indecent acts that he committed in Oregon while leader of
the Holy Rollers.
The self-styled
Joshua, who now lies beneath a mound in Lake View Cemetery, the victim of a man
who shot to avenge the wrongs done to his sisters, did not again show up in
Vermont, and Mr. Dow did not hear of him again until he learned of his death in
Seattle.
Seattle Star
5/18/1906 p1
Creffield Railed In Vermont
Holy Roller Leader Then Styled Himself ‘The
Western Cyclone,’ But People Refused to Tolerate His Actions.
Edmund
Creffield, who was slain in this city recently by George Mitchell, as a result
of Holy Rollerism, had gained some notoriety in the east years ago from his
strange religious creed, according to statements by Fred M. Dow, who is now
stopping at the Hotel Northern.
In 1899,
according to Mr. Dow, Creffield, then known as the “Western Cyclone,” appeared
at a camp meeting in Johnston, Vt., and became so indecent in his religious
protestations that a committee of indignant citizens rode him out of town on a
rail.
Mr. Dow will not
be used as a witness for the defense in the trial to come, but he was in
session with Mitchell’s attorneys this afternoon relative to the information
which he possessed of Creffield’s actions at Johnston, and according to his
statements, the slain self-styled “Joseph” was given such drastic treatment at
Johnston that he never showed up again.
Seattle Post Intelligencer 5/20/1906 p5
F. M. Dow Denies Knowing Creffield
Asks the Post-Intelligencer to Refute
Statements Attributed to Him.
Fred M. Dow, who
has been quoted by an afternoon paper as saying that he knew Creffield, the
Holy Roller in Vermont, used very vigorous language yesterday to a
Post-Intelligencer reporter in denying that the alleged interview with him had
the slightest shadow of foundation.
“It is true,” says
Mr. Dow, “that during a conversation about the matter I incidentally mentioned
to a personal friend the tactics religious or otherwise attributed to Creffield
reminded me of another prophet who held sway in Johnson, Vt. some years ago,
but I never said that the two men were identical.
“I do not say
this thru want of sympathy for Mitchell, tho in passing I may say I feel no
lack of it, but I do not desire to be put on record as holding a man up to
obloquy for acts which I have no knowledge of, and which I should not be quoted
as having ascribed to him.
“I did not speak to another being on the subject and the publicity given remarks to which I have never given utterance lead me to believe those in charge of Mitchell’s defense have taken unwarrantable steps. I leave here today at 3 p.m., but I was unwilling to do so without having given the Post-Intelligencer the facts as they occurred.”
Chapter of Holy Rollers where these articles are some of the sources:
Chapter 16: The Widow Creffield
***May 17, 1906: Public Sentiment Favors Mitchell
May 19, 1906: Mitchell to Enter
Plea of Not Guilty
***
Newspaper Articles about Creffield & the Holy Rollers
1897-1903: B.C. (Before Creffield)
October to December 1903:Holy Rollers Burn Furniture & Pets
January to March, 1904: Holy Rollers Tarred and Feathered
April to June 1904: Holy Rollers are Committed to the Asylum
July 1904: Creffield is Found & Arrested
September 1904: Creffield's Trial
April 1906: Men are Gunning For Creffield
May 1906: Creffield is Murdered, Murderer is Considered a Hero
May 1906: Holy Rollers Found Starving Near Heceta Head
June 1906: George Mitchell's Trial Begins
July 1906: Hurt Testifies of Debauched Wife and Debased Sisters
July 1906: Esther Mitchell Kills Her Brother
August to October 1906: Seattle Prepares for another Big Trial
November 1906: Maud Hurt Creffield Commits Suicide
April 1909-August 1914: Esther Leaves the Asylum
1953 Stewart Holbrook's Murder Without Tears
1951Startling Detective Magazine, Nemesis of the Nudist High Priest
***
Chapters from
Holy Rollers: Murder & Madness in Oregon's Love Cult
Part 1: The Seduction
Chapter 1: Trust Me, Brothers And Sisters
(Life Before Creffield [B.C.])
Chapter 2: God, Save Us From Compromising Preachers
(Creffield's Preachings)
Chapter 3: The Flock
(Profiles of the Holy Rollers Were)
Chapter 4: The Holy Rollers
(Things Start to Get Wild on on Kiger Island)
Chapter 5: Housecleaning
(There's a Sacrificial Bonfire)
Chapter 6: Community Concerns
(Officers Visit)
Chapter 7: Esther, The Chosen One
(Creffield Plans to Marry 16-Year- Old)
Chapter 8: Tar and Feathers
(The Men of Corvallis Act)
Chapter 9: Sane People Don’t Go Bareheaded
(Holy Rollers are Committed to the Asylum)
Chapter 10: More Beast Than Man
( Creffield is Arrested)
Chapter 11: God Will Plead Creffield's Case
(Creffield in Court)
Chapter 12: Scandal
(Shocking Testimony at the Trial)
Chapter 13: Calm Before the Storm
(The Holy Rollers Resume their Lives)
Chapter 14: Giving Up The Ghost
(Men are Gunning for Creffield)
Part Two: The People V. Creffield
Chapter 16: The Widow Creffield
Chapter 19: An Inherited Streak of Insanity
Part Three: The Madness
Chapter 23: Seeking Reconciliation
Chapter 24: Another Holy Roller Page One Murder
Chapter 25: What Can Papa Do For You?
Chapter 26: Human Life is Too Cheap In This Community
Chapter 30: The Final Chapter
(What Happened to Everyone Afterwards)
The Epilogue
(Heaven's Gate)